The Women and Families Cultural-Educational

The Women and Families Cultural-Educational

Semantic correlation of nature and chastity in the Holy Quran

Document Type : Original Article

Authors
Atena Bahadori 1
Hadis Rajabi 2
Ali KhakRangin 3
1 Assistant Professor, Department of Islamic Learning,, Faculty of Theology, Alzahra University, Tehran, Iran
2 Assistant Professor, Department of Islamic Learning, Faculty of Theology, Alzahra University, Tehran, Iran
3 PhD in Wisdom of Islamic Art, University of Religions and Denominations, Third level student of Qom Seminary, Iran.
Abstract
This research investigates the concept of nature and chastity from the point of view of Ayatollah MisbahYazdi (RA) using descriptive-analytical method. He defines nature as a special type of human creation with three characteristics: God-given, common among all humans, Immutable and unchangeable that includes the field of human knowledge and tendencies. According to the verse of nature (Rom:30), the general rules, principles, rules and teachings of religion and its manifestation in obedience to God's commands are natural. Chastity also controls and moderates human natural inclinations. The Holy Qur'an provides three ways to protect sexual chastity: not looking at the Na-mahram, marriage and hijab. Adherence to them, especially the "hijab" leads to the establishment of individual and social chastity. Nature and chastity have an existential obligation. The Holy Quran presents this harmony in worldly affairs with verses such as Al-Ahzab:32, 33, 59 and An-Nur:30, 31, 33 and in the Hereafter with verses such as Ar-Rahman:56, 72 and Al-Waqi'ah:36, 37. The pure, enduring, and dignified characteristics of man are remarkable in the utilization of sexual powers in both the worlds of this world and the hereafter.
Keywords
Nature
Chastity
Quranic Principles of Hijab
Allameh MisbahYazdi
Subjects

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Referenc
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The Women and Families Cultural-Educational
Volume 21, Issue 75 - Serial Number 75
Summer 2026
Summer 2026
Pages 173-194

  • Receive Date 21 December 2024
  • Revise Date 04 January 2025
  • Accept Date 22 June 2026
  • Publish Date 22 June 2026